Krishna Consciousness

Misguided men are suffering in the darkness of materialism, and their so-called learning has enabled them to discover the atomic bomb. They are consequently on the verge of annihilation.

Easy Journey to Other Planets Chapter One Antimaterial Worlds

Those who are followers of sanatana-dharma may henceforward take up those principles in the spirit of the Bhagavad-gita. There is nothing barring anyone from adopting the eternal principles. Even persons who are less enlightened can return to Godhead. This is the version taught by Srimad-Bhagavatam and by the Supreme Lord Himself in the Bhagavad-gita. Mankind should be given a chance to take advantage of this opportunity. Because Bhagavad-gita was spoken in the land of Bharata-varsa, every Indian has the responsibility to broadcast the message of real sanatana-dharma in the other parts of the world. Especially at the present moment, misguided men are suffering in the darkness of materialism, and their so-called learning has enabled them to discover the atomic bomb. They are consequently on the verge of annihilation. Sanatana-dharma, however, will teach them about the real purpose of life, and they will benefit by its propagation.

In that abode there is no need of light from sun, moon or fire. The planets are self-luminous. Life there is perpetual and full of knowledge and bliss.

Easy Journey to Other Planets Chapter One Antimaterial Worlds

The Lord claims to be the father of all species of life. He claims that all living beings--regardless of what they are--are part and parcel of Him. Consequently, the Bhagavad-gita is meant for all of them. In the Gita there is information of this sanatana nature of the Supreme Lord. There is also information of His abode, which is far beyond the material sky, and of the sanatana nature of the living beings.
   Lord Krsna, in the Bhagavad-gita, also informs us that this material world is full of miseries in the shape of birth, old age, disease and death. Even in the topmost planet of the material universe, Brahmaloka, these miseries are present. Only in His own abode is there a total absence of misery. In that abode there is no need of light from sun, moon or fire. The planets are self-luminous. Life there is perpetual and full of knowledge and bliss. That is what is known as sanatana-dharma. It is therefore natural to conclude that the living entities must return home, back to Godhead, to enjoy life in the sanatana-dhama with the sanatana-purusa, or the purusottama, Lord Sri Krsna. They must not remain to rot in this miserable land of material existence. There is no happiness in the material sphere--even in Brahmaloka--so plans and activities for elevation to higher planets within the material universe are carried out by those who are less intelligent. Less intelligent men also take shelter of demigods and only derive benefits which endure for a limited period. Thus their religious principles and the benefits derived therefrom are only temporary. The intelligent man, however, abandons all engagements in the name of religion and takes shelter of the Supreme Personality of Godhead and thus receives absolute protection from the Almighty Father. Sanatana-dharma is therefore the process of bhakti-yoga, by which one can come to know the sanatana Lord and His sanatana abode.By this process only can one return to the spiritual universe, the sanatana-dhama, to take part in the sanatana enjoyment prevailing there.

A Hindu may become a Muslim or a Muslim may become a Hindu or Christian, etc., but in all circumstances there is one constant.

Easy Journey to Other Planets Chapter One Antimaterial Worlds

 When a man professes to belong to a particular faith--Hindu, Muslim, Christian, Buddhist or any other sect--and when he refers to a particular time and circumstance of birth, such designations are called non-sanatana-dharma. A Hindu may become a Muslim or a Muslim may become a Hindu or Christian, etc., but in all circumstances there is one constant. In all circumstances, he is rendering service to others. A Hindu, Muslim, Buddhist or Christian is in all circumstances a servant of someone. The particular type of faith professed is not sanatana-dharma. Sanatana-dharma is the constant companion of the living being, the unifier of all religions. Sanatana-dharma is the rendering of service.
   In the Bhagavad-gita there are several references to that which is sanatana. Let us learn the import of sanatana-dharma from this authority.
   There is reference to the word sanatanam in the tenth verse of the Seventh Chapter, in which the Lord says that He is the eternal fountainhead of everything and is therefore sanatanam. The fountainhead of everything is described in the Upanisads as the complete whole. All emanations of the fountainhead are also complete in themselves, but although many complete units emanate from the complete sanatana fountainhead, the sanatana remains unchanged.That is because the nature of sanatana is unchangeable. Anything that changes under the influence of time and circumstances is not sanatana. Therefore anything that changes whatsoever in form or quality cannot be accepted as sanatana. To give a material example, the sun has been disseminating its rays for hundreds and millions of years, and yet although it is a materially created object, its form and rays are still unchanged. Therefore, that which is never created cannot change in formation and quality, even though He is the seedling source of everything.