Krishna Consciousness

if someone wants to go to the moon, the sun or Mars, he can do so simply by performing acts for that purpose.

Easy Journey to Other Planets Chapter One Antimaterial Worlds

   And in the same way, if one desires to enter into any other planet of the material sky, he can go there just after quitting the present body (i.e., after death). Thus if someone wants to go to the moon, the sun or Mars, he can do so simply by performing acts for that purpose. The Bhagavad-gita confirms this statement in the following words:
 That upon which a person meditates at the time of death, quitting his body absorbed in the thought thereof, that particular thing he attains after death. 
   Maharaja Bharata, despite a life of severe penances, thought of a stag at the time of his death and thus became a stag after death. However, he did retain a clear consciousness of his past life and realized his mistake. It is important to realize that one's thoughts at the time of death are influenced by the actual deeds which one performs during his life.
   In the Srimad-Bhagavatam (Third Canto, Chapter Thirty-two), the process of entering the moon is described as follows:
 Materialistic-minded men, who have no information of the kingdom of God, are always mad after material acquisition of wealth, fame and adoration. Such men are interested in the progressive wealth of their particular family unit for their own self-satisfaction and so are also interested in the progress of social and national welfare. These men attain their desired objects by material activities. They are mechanically engaged in the ritualistic discharge of prescribed duties and are consequently inclined to satisfy the Pitas, or bygone forefathers, and controlling demigods by performance of sacrifices as prescribed by the revealed scriptures.

Addicted to such acts of sacrifices and ceremonial observances, such souls enter into the moon after death. When one is thus promoted to the moon, he receives the capacity to enjoy the drinking of soma-rasa, a celestial beverage. The moon is a place where the demigod Candra is the predominating deity. The atmosphere and amenities of life there are far more comfortable and advantageous than those here on earth. After reaching the moon, if a soul does not utilize the opportunity for promotion to better planets, he is degraded and forced to return to earth or a similar planet. However, materialistic persons, although they may attain to the topmost planetary system, are certainly annihilated at the time of the cosmic manifestation's dissolution.

 

Individually one can attempt to go to any planet he desires, but this is only possible by psychological changes in the mind.

Easy Journey to Other Planets Chapter One Antimaterial Worlds

   The adaptability of organisms in different varieties of planets is described in the Brahma-samhita as vibhuti-bhinnam, i.e., each and every one of the innumerable planets within the universes is endowed with a particular type of atmosphere, and the living beings there are advanced in science, psychology, etc., according to the superiority or inferiority of the atmosphere. Vibhuti means "specific power," and bhinnam means "variegated." Scientists who are attempting to explore outer space in an attempt to reach other planets by mechanical means must realize that organisms adapted to the atmosphere of the earth cannot exist in the atmospheres of other planets. As such, man's attempts to reach the moon, the sun, or Mars will be completely futile because of the different atmospheres prevailing on those planets. Individually, however, one can attempt to go to any planet he desires, but this is only possible by psychological changes in the mind. Mind is the nucleus of the material body. The gradual evolutionary progress of the material body depends on psychological changes within the mind.

  The change of the bodily construction of a worm into that of a butterfly and, in modern medical science, the conversion of a man's body into that of a woman (or vice versa) are more or less dependent on psychological changes. In the Bhagavad-gita it is said that if a man, at the time of death, concentrates his mind upon the form of the Personality of Godhead, Sri Krsna, and while so doing relinquishes his body, he at once enters the spiritual existence of the antimaterial world. This means that anyone who trains the mind to turn from matter to the spiritual form of the Godhead by performance of the prescribed rules of devotional service can easily attain the kingdom of God, in the antimaterial sky. And of this there is no doubt.

 

Russia's well-known professor of astronomy Boris Vorontsov-Veliaminov said that there must be an infinite number of planets in the universe inhabited by beings endowed with reason.

Easy Journey to Other Planets : Chapter One Antimaterial Worlds

  In addition, a February 21, 1960, Moscow news release reported:
 Russia's well-known professor of astronomy Boris Vorontsov-Veliaminov said that there must be an infinite number of planets in the universe inhabited by beings endowed with reason.  
   This statement of the Russian astronomer is a confirmation of the information given in the Brahma-samhita, which states:

            yasya prabha prabhavato jagand-anda-koti-
              kotisv asesa-vasudhadi-vibhuti-bhinnam
            tad brahma niskalam anantam asesa-bhutam
              govindam adi-purusam tam aham bhajami

   According to this quote from the Brahma-samhita, there are not only infinite numbers of planets, as confirmed by the Russian astronomer, but there are also infinite numbers of universes. All these infinite universes with their infinite planets within are floating on and are produced from the Brahman effulgence emanating from the transcendental body of Maha-Visnu, who is worshiped by Brahma, the presiding deity of the universe in which we are residing.
   The Russian astronomer also confirms that all the planets--which are estimated to be not less than one hundred million--are inhabited. In the Brahma-samhita there is indication that in each and every one of the infinite number of universes there are infinite numbers of variegated planets.
 

  The astronomer's view was seconded by Professor Vladimir Alpatov, a biologist, who maintained that some of the above-mentioned planets had reached a state of development corresponding to that of the earth. The report from Moscow continued:
 It could be that life, similar to that on Earth, flourishes on such planets. Doctor of Chemistry Nikolai Zhirov, covering the problem of atmosphere on the planets, pointed out that the organism of a Martian, for instance, could very well adapt itself to normal existence with a low body temperature. He said that he felt that the gaseous composition of the atmosphere of Mars was quite suitable to sustain life of beings which have become adapted to it.

 

It is indicated in the Bhagavad-gita that there are variegated planetary systems in hundreds of thousands of material universes, and that altogether these universes comprise only a fraction (one fourth) of the creative energy of the Godhead.

Easy Journey to Other Planets

  Bhakti-yoga is therefore the great panacea for all, and it has been made easy to practice, especially in this iron age, by Lord Krsna Himself in His most sublime, liberal and munificent appearance as Lord Sri Caitanya (1486-1534), who appeared in Bengal and spread the sankirtana movement--singing, dancing, and chanting the names of God--throughout India. By Lord Caitanya's grace, one can quickly pick up the principles of bhakti-yoga. Thus all misgivings in the heart will disappear, the fire of material tribulation will be extinguished, and transcendental bliss will be ushered in.
  In the Fifth Chapter of the Brahma-samhita there is a description of the variegated planetary system that is within the material world. It is also indicated in the Bhagavad-gita that there are variegated planetary systems in hundreds of thousands of material universes, and that altogether these universes comprise only a fraction (one fourth) of the creative energy of the Godhead. The majority (three fourths) of the Lord's creative energy is manifested in the spiritual sky, called the para-vyoma or the Vaikunthaloka. These instructions of the Brahma-samhita and Bhagavad-gita may be finally confirmed by the material scientist as he researches into the existence of the antimaterial world.

Bhagavad-gita recommends that one adopt the means of devotional service, or antimaterial activities, if one wishes to enter the antimaterial world.

Easy Journey to Other Planets

   The different deities, or powerful directing officers, are appointed to act in the administration of cosmic activities. Foolish people who are unable to see the intricacies of cosmic management laugh at the idea of personal management of fire, air, electricity, days, nights, etc., by demigods. But the perfect yogis know how to satisfy these unseen administrators of material affairs and, taking advantage of the good will of these administrators, leave their material bodies at will during opportune moments arranged for entrance into the antimaterial universe or into the highest planets of the material sky. In the higher planets of the material world, the yogis can enjoy more comfortable and more pleasant lives for hundreds of thousands of years, but life in those higher planets is not eternal. Those who desire eternal life enter into the antimaterial universe through mystic powers at certain opportune moments created by the demigod-administrators of cosmic affairs, administrators unseen by the gross materialists who reside on this seventh-class planet called "Earth."
 Those who are not yogis but who die at an opportune moment due to pious acts of sacrifice, charity, penance, etc., can rise to the higher planets after death, but are subject to return to this planet [Earth]. Their going forth takes place at a period known as dhuma, the dark, moonless half of the month, or when the sun is on its southern path.  

   In summary, the Bhagavad-gita recommends that one adopt the means of devotional service, or antimaterial activities, if one wishes to enter the antimaterial world. Those who adopt the means of devotional service, as prescribed by the expert transcendentalist, are never disappointed in their attempts to enter the antimaterial world. Although the obstacles are many, the devotees of Lord Krsna can easily overcome them by rigidly following the path outlined by the transcendental devotees. Such devotees, who are passengers progressing in the journey of life toward the antimaterial kingdom of God, are never bewildered. No one is cheated or disappointed when he adopts the guaranteed path of devotion for entrance into the antimaterial universe. One can easily attain all the results that are derived from the studies of the Vedas, performances of sacrifice, practices of penance and offerings of charities simply by the unilateral performance of devotional service, technically known as bhakti-yoga.

Master yogis who control the antimaterial particle can enter the antimaterial worlds through a specific thoroughfare which connects the material and antimaterial worlds.

Easy Journey to Other Planets

   The process of entering into the antimaterial worlds differs from materialistic processes.The individual living being can very easily enter the antimaterial world by practicing antimaterial activities while residing in the material world. But those who are truly gross materialists, who depend on the limited strength of experimental thought, mental speculation and materialistic science, find great difficulty in entering the antimaterial worlds. The gross materialist may try to approach the antimaterial worlds by endeavoring with spaceships, satellites, rockets, etc., which he throws into outer space, but by such means he cannot even approach the material planets in the higher regions of the material sky, and what to speak of those planets situated in the antimaterial sky, which is far beyond the material universe. Even the yogis who have perfectly controlled mystic powers have great difficulty entering into that region.

Master yogis who control the antimaterial particle within the material body by practice of mystic powers can give up their material bodies at will at a certain opportune moment and can thus enter the antimaterial worlds through a specific thoroughfare which connects the material and antimaterial worlds. If they are at all able, they act in accordance with the prescribed method given in the Bhagavad-gita:
 Those who have realized the Transcendence can reach the antimaterial world by leaving their material bodies during the period of uttarayana, that is, when the sun is on its northern path, or during auspicious moments in which the deities of fire and effulgence control the atmosphere.

The material world is only a shadow representation of the antimaterial world, and intelligent men who are clean in heart and habit will be able to learn, in a nutshell, all the details of the antimaterial world from the text of the Bhagavad-gita.

Easy Journey to Other Planets

   The Vedic knowledge was thus imparted unto the heart of Brahma, the first living being in the material creation. It was Brahma who related this knowledge to the sage Narada Muni. Similarly, the Bhagavad-gita was spoken by the Personality of Godhead, Sri Krsna, to Vivasvan, the presiding deity of the sun, and when the aural chain of disciplic succession was broken, Lord Krsna repeated the Bhagavad-gita to Arjuna on the Battlefield of Kuruksetra. At that time, Arjuna took the role of disciple and student in order to receive transcendental knowledge from Sri Krsna. In order to drive out all misgivings which the gross materialists of the world may have, Arjuna asked all relevant questions, and the answers were given by Krsna so that any layman can understand them. Only those who are captivated by the glamour of the material world cannot accept the authority of Lord Sri Krsna. One has to become thoroughly clean in habit and heart before one can understand the details of the antimaterial world. Bhakti-yoga is a detailed scientific transcendental activity that both the neophyte and the perfect yogi can practice.

   The material world is only a shadow representation of the antimaterial world, and intelligent men who are clean in heart and habit will be able to learn, in a nutshell, all the details of the antimaterial world from the text of the Bhagavad-gita, and these are in actuality more exhaustive than material details. The basic details are as follows:
   The presiding Deity of the antimaterial world is Sri Krsna, who exists in His original personality as well as in His many plenary expansions. This personality and His plenary expansions can be known only by antimaterial activities commonly known as bhakti-yoga, or devotional service. The Personality of Godhead is the supreme truth, and He is the whole antimaterial principle. The material principle as well as the antimaterial principle is an emanation from His person. He is the root of the complete tree. When water is poured onto the root of a tree, the branches and leaves are nourished automatically. And in the same way, when Sri Krsna, the Personality of Godhead, is worshiped, all details of the material worlds are enlightened, and the heart of the devotee is nourished without his having to work in a materialistic way. This is the secret of the Bhagavad-gita.

It may be that a "clash" occurs between the material and antimaterial worlds, as suggested by the scientists, and that the material worlds are destroyed, but there is no annihilation of the antimaterial worlds.

Easy Journey to Other Planets

   What are these antimaterial activities? They are medicines. For example, when a man falls ill, he goes to a physician who prescribes medicines which eventually cure the suffering patient. Similarly, the materialist is ailing, and he should consult an expert transcendentalist-physician. What is his ailment? He is suffering the tribulations of repeated births, deaths, diseases and old age. Once he agrees to put himself under the "back to Godhead" treatment, he is able to transfer himself to the antimaterial world, where there is eternal life instead of birth and death.
   Annihilation of the material world takes place in two ways. Partial annihilation occurs at the end of every 4,300,000 x 1,000 solar years, or at the end of each day of Brahmaloka, which is the topmost planet in the material world. During that time of partial annihilation, the topmost planets such as Brahmaloka are not annihilated, but at the end of each duration of 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years, the entire cosmic manifestation is merged into the antimaterial body from whence the material principles emanate, manifest and merge after annihilation.

The antimaterial world, which is far removed from the material sky, is never annihilated. It absorbs the material world. It may be that a "clash" occurs between the material and antimaterial worlds, as suggested by the scientists, and that the material worlds are destroyed, but there is no annihilation of the antimaterial worlds. The eternally existing antimaterial world is unmanifested to the material scientist. He can simply have information of it insofar as the principles of its existence are contrary to the modes of the material world. Full details of the antimaterial universe can be known only from the infallible source of liberated authorities who have thoroughly realized the constitution of the antimaterial principle. This information is received by aural reception by a submissive disciple of the Personality of Godhead.

According to the Bhagavad-gita, there is some partial truth to the assumption of the physical scientist that there is annihilation of the material and antimaterial worlds when they chance to clash.

Easy Journey to Other Planets

   The nature of the material world is destructive. According to the Bhagavad-gita, there is some partial truth to the assumption of the physical scientist that there is annihilation of the material and antimaterial worlds when they chance to clash. The material world is a creation of changing modes of nature. These modes (gunas) are known as sattva (goodness), rajas (passion) and tamas (ignorance). The material world is created by the mode of rajas, maintained by the mode of sattva, and annihilated by the mode of tamas. These modes are omnipresent in the material world, and as such, at every hour, every minute, every second, the process of creation, maintenance and annihilation is taking place all over the material universe. The highest planet of the material universe, Brahmaloka, is also subjected to these modes of nature, although the duration of life on that planet, due to the predominance of the mode of sattva, is said to be 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years. Despite this long duration, however, Brahmaloka is subject to destruction. Although life on Brahmaloka is fantastically long compared to life on Earth, it is only a flash in comparison to the eternal life of the nonmaterial worlds. Consequently, the speaker of the Bhagavad-gita, Lord Sri Krsna, asserts the importance of the antimaterial universe, which is His abode.

   Lord Krsna instructs that all the planets within the material universe are destroyed at the end of 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years. And all the living beings inhabiting these material planets are destroyed materially along with the destruction of the material worlds. The living entity, however, is constitutionally an antimaterial particle. But unless he elevates himself to the region of the antimaterial worlds by cultivation of antimaterial activities, he is destroyed materially at the annihilation of the material worlds and is subject to take rebirth in a material shape with the rebirth of a new material universe. In other words, he is subject to the pains of repeated birth and death. Only those living entities who take to the loving service of the Personality of Godhead during the manifested stage of material life are undoubtedly transferred to the antimaterial worlds after quitting the material body. Immortality is obtained only by those who return to Godhead by practice of antimaterial activities.

It is a good sign that the materialistic scientists are gradually progressing toward the region of the antimaterial world.

Easy Journey to Other Planets

  The transcendentalists and the materialists are two distinct classes of men. The transcendentalist gathers knowledge from authoritative scriptures like the Vedas. Vedic literature is received from authoritative sources which are in the line of transcendental disciplic succession. This disciplic succession (parampara) is also mentioned in the Bhagavad-gita. Krsna says in the Bhagavad-gita that hundreds of thousands of years ago the Gita was spoken to the presiding deity of the sun, who delivered the knowledge to his son Manu, from whom the present generation of man has descended. Manu, in his turn, delivered this transcendental knowledge to his son King Iksvaku, who is the forefather of the dynasty in which the Personality of Godhead Sri Rama appeared. This long chain of disciplic succession was broken during the advent period of Lord Krsna (five thousand years ago), and for this reason Krsna restated the Bhagavad-gita to Arjuna, thereby making him the first disciple of this knowledge in this age. The transcendentalist of this age, therefore, is in the disciplic line that starts with Arjuna. Without troubling himself with materialistic research work, the transcendentalist acquires the truths concerning matter and antimatter in the most perfect way (through this disciplic succession) and thereby saves himself much botheration.

   The gross materialists, however, do not believe in the antimaterial worlds of the Personality of Godhead. They are therefore unfortunate creatures, although sometimes very talented, educated and advanced otherwise. They are bewildered by the influence of the material manifestation and are devoid of knowledge of things antimaterial. It is a good sign, therefore, that the materialistic scientists are gradually progressing toward the region of the antimaterial world. It may even be possible for them to make sufficient progress to be able to know the details of this antimaterial world, where the Personality of Godhead resides as the predominating figure and where the living entities live with Him and serve Him. The living entities who serve the Godhead are equal in quality to Him, but at the same time they are predominated as servitors. In the antimaterial world there is no difference between the predominated and the predominator--the relationship is in perfection and without tinge of materialism.

Long, long before the discovery of the principles of antimatter and the antimaterial worlds, the subject was delineated in the pages of Bhagavad-gita.

Easy Journey to Other Planets

 The assumption of an antimaterial universe is also found in the Bhagavad-gita. And from all data available it is to be assumed without the slightest doubt that the antimaterial world is situated in the antimaterial sky, a sky which is mentioned in the Bhagavad-gita as sanatana-dhama, or the eternal nature.
   Exactly as material atoms create the material world, the antimaterial atoms create the antimaterial world with all its paraphernalia. The antimaterial world is inhabited by antimaterial living beings. In the antimaterial world there is no inert matter. Everything there is a living principle, and the Supreme Personality in that region is God Himself. The denizens of the antimaterial world possess eternal life, eternal knowledge and eternal bliss. In other words, they have all the qualifications of God.

    In the material world the topmost planet is called Satyaloka, or Brahmaloka. Beings of the greatest talents live on this planet. The presiding deity of Brahmaloka is Brahma, the first created being of this material world. Brahma is a living being like so many of us, but he is the most talented personality in the material world. He is not so talented that he is in the category of God, but he is in the category of those living entities directly dominated by God. God and the living entities both belong to the antimaterial world. The scientist, therefore, would be rendering service to everyone by researching the constitution of the antimaterial world--how it is administered, how things are shaped there, who are the presiding personalities, and so on. Of the Vedic literatures, Srimad-Bhagavatam deals elaborately with these matters. The Bhagavad-gita is the preliminary study of the Srimad-Bhagavatam. These two important books of knowledge should be thoroughly studied by all men in the scientific world. These books would give many clues to scientific progress and would indicate many new discoveries.

There are two worlds--the material and antimaterial. The material world is composed of inferior qualitative energy divided into eight material principles. The antimaterial world is made of superior qualitative energy.

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   From the platform of the material world,one cannot estimate the real position of the antimaterial world. But the Supreme Lord, who is the controller of both material and antimaterial energies, descends out of His causeless mercy and gives us complete information of the antimaterial world. In this way we can know what the antimaterial world is. The Supreme Lord and the living entities are both antimaterial in quality, we are informed. Thus, we can have an idea of the Supreme Lord by an elaborate study of the living entities. Every living entity is an individual person. Therefore, the supreme living being must also be the supreme person. In the Vedic literatures the supreme person is properly claimed to be Krsna. The name "Krsna," indicating the Supreme Lord, is the only truly intelligible name of the highest order. He is the controller of both material and antimaterial

 

energies, and the very word "Krsna" signifies that He is the supreme controller. In the Bhagavad-gita the Lord confirms this as follows:
 There are two worlds--the material and antimaterial. The material world is composed of inferior qualitative energy divided into eight material principles. The antimaterial world is made of superior qualitative energy. Because both the material and antimaterial energies are emanations of the Supreme Transcendence, the Personality of Godhead, it is proper to conclude that I [Lord Krsna] am the ultimate cause of all creations and annihilations.  
   Because the Lord's two energies (inferior and superior) manifest the material and antimaterial worlds, He is called the Supreme Absolute Truth. Lord Krsna explains this in the Bhagavad-gita thus:
 I am, Arjuna, the highest principle of transcendence, and there is nothing greater than Me. Everything that be rests on My energies exactly like pearls on a thread. 

 

In order to realize the real position of the antimaterial principle, one must rise to the transcendental plane of superior energy.

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   For a long time the materialist was limited within  the boundary of the eight material principles mentioned above. Now it is encouraging to see that he has a little preliminary information of the antimaterial principle and the antimaterial universe. We hope that with the progress of time the materialist will be able to estimate the value of the antimaterial world, in which there is no trace of material principles. Of course the very word "antimaterial" indicates that the principle is in opposition to all material qualities.
   There are, of course, the mental speculators who comment upon the antimaterial principle. These fall into two main groups, and they arrive at two different erroneous conclusions. One group (the gross materialists) either denies the antimaterial principle or admits only the disintegration of material combination at a certain stage (death). The other group accepts the antimaterial principle as being in direct opposition to the material principle with its twenty-four categories. This group is known as the Sankhyaites, and they investigate the material principles and analyze them minutely. At the end of their investigation, the Sankhyaites finally accept only a transcendental (antimaterial) nonactive principle. However, difficulties arise for all these mental speculators because they speculate with the help of inferior energy. They do not accept information from the superior. In order to realize the real position of the antimaterial principle, one must rise to the transcendental plane of superior energy. Bhakti-yoga is the very activity of superior energy.

The atomic scientist may consider annihilating the material world by nuclear weapons, but his weapons cannot destroy the antimaterial world.

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The atomic scientist may consider annihilating the material world by nuclear weapons, but his weapons cannot destroy the antimaterial world. The antimaterial particle is more clearly explained in the following lines:
 It is neither cut into pieces by any material weapon, nor is it burnt by fire. Nor is it moistened by water, nor withered, nor dried up, nor evaporated in the air. It is indivisible, nonflammable and insoluble. Because it is eternal, it can enter into and leave any sort of body. Being steady by constitution, its qualities are always fixed. It is inexplicable, because it is contrary to all material qualities. It is unthinkable by the ordinary brain. It is unchangeable. No one, therefore, should ever lament for what is an eternal, antimaterial principle.  
  Thus, in the Bhagavad-gita and in all other Vedic literatures the superior energy (antimaterial principle) is accepted as the vital force, or the living spirit. This is also called the jiva. This living principle cannot be generated by any combination of material elements. There are eight material principles which are described as inferior energies, and they are: (1) earth, (2) water, (3) fire, (4) air, (5) ether, (6) mind, (7) intelligence and (8) ego. Apart from these is the living force, or the antimaterial principle, which is described as the superior energy. These are called "energies" because they are wielded and controlled by the supreme living being, the Personality of Godhead (Krsna).

the theory maintaining that the material and antimaterial worlds may clash, resulting in the annihilation of both worlds, is correct only within the context of the scientists' limited definition of antimatter.

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Therefore, we think that the theory maintaining that the material and antimaterial worlds may clash, resulting in the annihilation of both worlds, is correct only within the context of the scientists' limited definition of antimatter. The Bhagavad-gita explains the nature of the antimaterial particle, which can never be annihilated:
 The fine and immeasurable antimaterial particle is always indestructible, permanent and eternal. After a certain period, however, its encagement by material particles is annihilated. This same principle also operates in the case of the material and antimaterial worlds. No one should fear the annihilation of the antimaterial particle, for it survives the annihilation of material worlds.  
   Everything that is created is annihilated at a certain stage. Both the material body and the material world are created, and they are therefore subject to annihilation. The antimaterial particle, however, is never created, and consequently it is never annihilated. This also is corroborated in the Bhagavad-gita:
  The antimaterial particle, which is the vital force, is never born or created. It exists eternally. It has neither birth dates nor death dates. It is neither repeatedly created nor repeatedly destroyed. It is eternally existing, and therefore it is the oldest of the old, and yet it is always fresh and new. Although the material particle is annihilated, the antimaterial particle is never affected.  
   The principle is also applicable to the antimaterial universe as well as to the antimaterial particle. When the material universe is annihilated, the antimaterial universe exists in all circumstances. This will be explained in more detail later.
   The scientist may also learn the following from the Bhagavad-gita:
 The learned man who knows perfectly well that the antimaterial particle is indestructible knows that it cannot be annihilated by any means.