LoB 9
A picturesque scene of green paddy fields enlivens the heart of the poor agriculturalist, but it brings gloom to the face of the capitalist who lives by exploiting the poor farmers.
With good rains, the farmer's business in agriculture flourishes. Agriculture is the noblest profession. It makes society happy, wealthy, healthy, honest, and spiritually advanced for a better life after death. The vaisya community, or the mercantile class of men, take to this profession. In Bhagavad-gita the vaisyas are described as the natural agriculturalists, the protectors of cows, and the general traders. When Lord Sri Krsna incarnated Himself at Vrndavana, He took pleasure in becoming a beloved son of such a vaisya family. Nanda Maharaja was a big protector of cows, and Lord Sri Krsna, as the most beloved son of Nanda Maharaja, used to tend His father's animals in the neighboring forest. By His personal example Lord Krsna wanted to teach us the value of protecting cows. Nanda Maharaja is said to have possessed nine hundred thousand cows, and at the time of Lord Sri Krsna (about five thousand years ago) the tract of land known as Vrndavana was flooded with milk and butter. Therefore God's gifted professions for mankind are agriculture and cow protection.
Trade is meant only for transporting surplus produce to places where the produce is scanty. But when traders become too greedy and materialistic they take to large-scale commerce and industry and allure the poor agriculturalist to unsanitary industrial towns with a false hope of earning more money. The industrialist and the capitalist do not want the farmer to remain at home, satisfied with his agricultural produce. When the farmers are satisfied by a luxuriant growth of food grains, the capitalist becomes gloomy at heart. But the real fact is that humanity must depend on agriculture and subsist on agricultural produce.
No one can produce rice and wheat in big iron factories. The industrialist goes to the villagers to purchase the food grains he is unable to produce in his factory. The poor agriculturalist takes advances from the capitalist and sells his produce at a lower price. Hence when food grains are produced abundantly the farmers become financially stronger, and thus the capitalist becomes morose at being unable to exploit them.
LoB 27
After good rains the grazing ground for the animals was full of green pasture, and both the bulls and the cows sat down on the grass fully satisfied. The cows, followed by their calves, appeared tired of grazing, because of full milk bags. Calmly and quietly the cows and calves rested and ruminated, chewing their cud.
Protection and grazing ground for the cows are among the essential needs for society and the welfare of people in general. The animal fat required for the human body can be well derived from cow's milk. Cow's milk is very important for human energy, and the economic development of society depends on sufficient food grains, sufficient milk, and sufficient transportation and distribution of these products. Lord Sri Krsna, by His personal example, taught us the importance of cow protection, which is meant not only for the Indian climate but for all human beings all over the universe.
Less intelligent people underestimate the value of cow's milk. Cow's milk is also called gorasa, or the juice from the body of the cow. Milk is the most valuable form of gorasa, and from milk we can prepare many important and valuable foodstuffs for the upkeep of the human body. The killing of cows by human society is one of the grossest suicidal policies, and those who are anxious to cultivate the human spirit must turn their attention first toward the question of cow protection.
If we really want to cultivate the human spirit in society we must have first-class intelligent men to guide the society, and to develop the finer tissues of our brains we must assimilate vitamin values from milk. Devotees worship Lord Sri Krsna by addressing Him as the well-wisher of the brahmanas and the cows. The most intelligent class of men, who have perfectly attained knowledge in spiritual values, are called the brahmanas. No society can improve in transcendental knowledge without the guidance of such first-class men, and no brain can assimilate the subtle form of knowledge without fine brain tissues. For such important brain tissues we require a sufficient quantity of milk and milk preparations. Ultimately, we need to protect the cow to derive the highest benefit from this important animal. The protection of cows, therefore, is not merely a religious sentiment but a means to secure the highest benefit for human society.
scientists politicians
TEXT 33
na vidāma vayaṁ samyak
kartāraṁ puruṣarṣabha
ātmanaś ca parasyāpi
gotraṁ nāma ca yat-kṛtam
SYNONYMS
na—do not; vidāma—know; vayam—I; samyak—perfectly; kartāram—maker; puruṣa-ṛṣabha—O best of human beings; ātmanaḥ—of myself; ca—and; parasya—of others; api—also; gotram—family history; nāma—name; ca—and; yat-kṛtam—which has been made by whom.
TRANSLATION
The girl said: O best of human beings, I do not know who has begotten me. I cannot speak to you perfectly about this. Nor do I know the names or the origin of the associates with me.
PURPORT
The living entity is ignorant of his origin. He does not know why this material world was created, why others are working in this material world and what the ultimate source of this manifestation is. No one knows the answers to these questions, and this is called ignorance. By researching into the origin of life, important scientists are finding some chemical compositions or cellular combinations, but actually no one knows the original source of life within this material world. The phrase brahma jijñāsā is used to indicate an inquisitiveness to know the original source of our existence in this material world. No philosopher, scientist or politician actually knows wherefrom we have come, why we are here struggling so hard for existence and where we will go. Generally people are of the opinion that we are all here accidentally and that as soon as these bodies are finished all our dramatic activities will be finished and we will become zero. Such scientists and philosophers are impersonalists and voidists. In this verse the girl is expressing the actual position of the living entity. She cannot tell Purañjana her father’s name because she does not know from where she has come. Nor does she know why she is present in that place. She frankly says that she does not know anything about all this. This is the position of the living entity in the material world. There are so many scientists, philosophers and big leaders, but they do not know wherefrom they have come, nor do they know why they are busy within this material world to obtain a position of so-called happiness. In this material world we have many nice facilities for living, but we are so foolish that we do not ask who has made this world habitable for us and has arranged it so nicely. Everything is functioning in order, but people foolishly think that they are produced by chance in this material world and that after death they will become zero. They think that this beautiful place of habitation will automatically remain.
EIGHT MEATY FACTS ABOUT ANIMAL FOOD
From "Livestock Production: Energy Inputs and the Environment"
By David Pimentel
-- WHERE'S THE GRAIN? The 7 billion livestock animals in the United States consume five times as much grain as is consumed directly by the entire American population.
-- HERBIVORES ON THE HOOF. Each year an estimated 41 million tons of plant protein is fed to U.S. livestock to produce an estimated 7 million tons of animal protein for human consumption. About 26 million tons of the livestock feed comes from grains and 15 million tons from forage crops. For every kilogram of high-quality animal protein produced, livestock are fed nearly 6 kg of plant protein.
-- FOSSIL FUEL TO FOOD FUEL. On average, animal protein production in the U.S. requires 28 kilocalories (kcal) for every kcal of protein produced for human consumption. Beef and lamb are the most costly, in terms of fossil fuel energy input to protein output at 54:1 and 50:1, respectively. Turkey and chicken meat production are the most efficient (13:1 and 4:1, respectively). Grain production, on average, requires 3.3 kcal of fossil fuel for every kcal of protein produced. The U.S. now imports about 54 percent of its oil; by the year 2015, that import figure is expected to rise to 100 percent.
-- THIRSTY PRODUCTION SYSTEMS. U.S. agriculture accounts for 87 percent of all the fresh water consumed each year. Livestock directly use only 1.3 percent of that water. But when the water required for forage and grain production is included, livestock's water usage rises dramatically. Every kilogram of beef produced takes 100,000 liters of water. Some 900 liters of water go into producing a kilogram of wheat. Potatoes are even less "thirsty," at 500 liters per kilogram.
-- HOME ON THE RANGE. More than 302 million hectares of land are devoted to producing feed for the U.S. livestock population -- about 272 million hectares in pasture and about 30 million hectares for cultivated feed grains.
-- DISAPPEARING SOIL. About 90 percent of U.S. cropland is losing soil -- to wind and water erosion -- at 13 times above the sustainable rate. Soil loss is most severe in some of the richest farming areas; Iowa loses topsoil at 30 times the rate of soil formation. Iowa has lost one-half its topsoil in only 150 years of farming -- soil that took thousands of years to form.
-- PLENTY OF PROTEIN: Nearly 7 million tons (metric) of animal protein is produced annually in the U.S. -- enough to supply every American man, woman and child with 75 grams of animal protein a day. With the addition of 34 grams of available plant protein, a total of 109 grams of protein is available per capita. The RDA (recommended daily allowance) per adult per day is 56 grams of protein for a mixed diet.
-- OUT TO PASTURE. If all the U.S. grain now fed to livestock were exported and if cattlemen switched to grass-fed production systems, less beef would be available and animal protein in the average American diet would drop from 75 grams to 29 grams per day. That, plus current levels of plant-protein consumption, would still yield more than the RDA for protein.
rc 3.1.75
So they have no common sense even; still, they are scientist. That is our regret. They are less than common sense man. That you have to expose, that these people have not even common sense, and they are passing on as scientist. That you must protest because you are servant of God, you are servant of the scientist. Call them directly rascal. Let them defend that they are not rascal. He brought some scientist. I called him, "You are rascal, you are demon. You are everything," (laughs) and he tolerated. That means internally he accepted that he is a rascal. (laughs) Actually they... They have no common sense even. So we are not scientist, but we speak from common sense. That's all.
mw 4.3.75
That is our philosophy. Why you are producing bolts and nuts, tire and tubes? Eat. Rascal. They do not know that first of all you must eat. No, everyone is engaged in industry. Why? Kṛṣṇa does not say that "Take to industry." Kṛṣṇa says, "Produce foodstuff." Annād bhavanti bhūtāni. If you produce foodstuff, then both your animals, yourself, will be happy, becoming strong. Why do they manufacture other things? All these people are engaged in manufacturing, and nobody is manu..., er, growing food. Therefore the price of food grain is rising. Suppose I am growing food, and you are not growing, so you have to purchase from me. I'll ask, "You have to pay this price." And you have to pay. And if you grow your own food, there is no such question. The simple economic problem, solution, this rascal cannot take. If you grow your own food, I grow my own, then who is going to purchase? The price will be reduced automatically. If you have no customer, then you have to reduce your price. But they do not understand even the simple thing that "God has given us enough land to produce food grain, and we must eat." They do not understand this. And still, they are scientist, philosopher, politician. Just see. That is the difficulty. All rascals, fools, they are leading the whole human society.
Room Conversation with Richard Webster,
chairman, Societa Filosofica Italiana
—
May 24, 1974, Rome
Prabhupada: So this is going on by the politicians. They are creating situation because they are not honest, they are not clean. And a clean man cannot become politician. Mr. Lloyd George said that "consistency by the politician is the qualification of an ass." There cannot be any consistency amongst the politicians. So that is the defect, that the politicians are the heads, the leaders of the society, and they are in disagreement. Everyone has got his own ideal, and the fight is going on, and the poor man in the state, they are suffering. Just like in India they partitioned, Pakistan and Hindustan. It was arranged by the leaders, Jinnah and Jawaharlal Nehru. Especially Jinnah. The people are suffering. And the Britishers made partition in such a way that they will remain continually in war because everyone wants the necessities of life. The foodstuff is in Pakistan, and the industry is in India. So the Pakistan will suffer for want of industry, and India will suffer for want of food. This is British plan for partition. They had no business to divide the country, but they wanted to do it as a parting kick, that "You want independence. You will have independence, but you will remain perpetually in war." That was British policy. None of them are benefiting. Occasionally they are fighting and losing so much money and men, that's all, a political game. Similarly, Germany is divided. Ireland is divided. This is going on. People are fighting, fighting, fighting. Leaders should be so sober and honest that the people should live peacefully, without any anxiety, without any want. That is the duty of the leaders to see. Perpetually they are in want, in scarcity, not in peace of mind, full of anxieties. In India especially, we see, the economy is so unsteady. The money value is decreasing every day. Nobody knows what will be tomorrow. Rice is selling today at two rupees kilo, tomorrow, three rupees, next day, four rupees. Where is the income is coming? Therefore there is strike, railway strike. So this is the mismanagement. They cannot guarantee. At least in England I have seen that... Or why the England? In America also, the people are happy in this: they have got enough foodstuff, no scarcity. You see? India is in always scarcity. Goods are there. It is hoarded by somebody else. He will not let loose. He will not... Many goods are there, sufficient. The government stock. The government stock because the black marketeer, they have got some arrangement. So many things are going I don't wish to discuss. It is due to unclean politicians, unclean head of the department. Things are so mismanaged, and people are suffering.
Dhanañjaya: I was reading in the newspaper that a few days ago India exploded a nuclear bomb, an atomic bomb, underground. This was the first step. And they have declared that this was used for peaceful reasons, in order to develop...
Prabhupāda: There was a cartoon. When I... One leader is approached for food, that "We are in scarcity of food." The leader says, "Of course, it is very difficult to assure you for food grains. But from next week you will have television." (laughter) Next week you will have television. So these improvements are going on, television, but they are starving. This is going on. Advancement of knowledge and learning is going on in discovering television, but there is no food. This is the mismanagement of the leaders. Dishonest. There is enough food. Punjab still produces food grains. Bengal still produces rice, but they are stocked by government men, and they are mishandling. They are lying on the station for dispatch, but they will not be dispatched. They are rotting. Rainy season spoiled the whole stock; still, they are not dispatched. Official: "There is no dispatch order. There is no wagons available." Simply mismanagement or bribe. This is going on. And people are suffering. How it is possible to purchase? Suppose India's income, the average income, is very poor. Suppose one man earns ten rupees a day, and if he has to purchase ten rupees simply rice for the family, ten..., what for others? Then he becomes dishonest. He wants to earn money by taking bribe in his own capacity. So bribing has become a custom. Anywhere you go, unless you bribe, you cannot get release. And they say that "Whatever salary we are getting, that is not sufficient. Our extra earning is by taking bribe." And now in the Western countries also the difficulty is arising. I do not know whether you are already, I mean to say, aware that so many boys, they are becoming hippies. They are reluctant to do anything. That is a very dangerous sign. If you... If unemployment, no engagement, that is not good for the country. Everyone should be employed. Everyone should be engaged in some service. That should be the policy of the government. And everyone should be happy, without any anxiety. That is good government. So many people unemployed, doing nothing, producing nothing. Is it not a problem?
Room Conversation with Two Indian Guests
—
January 27, 1977,Puri
Prabhupda: No, everything has got. Just like Subash Bose organized outside.
Guest (1): Subash Bose was a very great organizer and a great politician.
Prabhupāda: He organized. He made compromise, some he made, this Hitler and Tojo, that "Whoever, Indian soldiers surrendered, you..."
Guest (1): They should go to INA.
Prabhupāda: INA. He made this... And the soldiers were voluntarily surrendering.
Guest (1): (Prabhupāda chuckling) Ah, many. No, Subash was, had got a great personality.
Prabhupāda: When the Britishers saw, "Now the soldiers are coming in national movement. There is no hope. Better break this and go peacefully so that our business may not be disturbed, our relation may not be disturbed. Make a Commonwealth and so on, so on, hodgepodge. And do as much harm as possible dividing Pakistan and Hindustan, all the food in Pakistan, East Bengal and West Pakistan, gehun(?) and rice." And this Hindustan in starvation, because they were getting gehun(?) from Punjab and rice from East Bengal, and that is stopped. They very clever. Greatest harm they did. And in politics made in such a way that these two people, Hindustan and Pakistan, always fight. So they have gained. You have not gained. Gandhi wanted Hindu-Muslim unity. They made so bitter relationship that they will perpetually fight. That is Gandhi's qualification. They are so great diplomats that "This man wants Hindu-Muslim unity, so make such arrangement that this... They fight will continuous. And give all the food to the Pakistani, so they will starve. Let them eat coal." The Hindustan has got coal mine. "So they will suffer for industrial supply, and they will suffer for food. And they will fight." British diplomats are very clever. Gandhi even offered that "Don't divide India. You better give it to Jhinna." But this commission, this Patita Lalan(?). "No, no," said, "It is... Otherwise, there will be conflagration of always fight. Let it be settled." Gandhi went to this point, that "If you think that without division India will be chaos, so you better give it to Jhinna in the hand. Don't give it to me." But they wanted division.
Guest (1): That is a British policy.
Prabhupāda: They wanted this division.
Pradyumna: Gandhi was very much against division.
Prabhupāda: Yes. Division means that what remains India? Formerly India was India, Burma, Ceylon. They never divided, divided. They wanted that "Divide, divide, divide, and let this rascal have a small plot of land."
Guest (1): No, even they made it, all the states, independent.
Prabhupāda: Yes, to make their choice: "You can join either Pakistan or India."
Guest (1): Or remain independent also.
Prabhupāda: They wanted to make nil India. The Hyderabad state was given choice. Kashmir was given choice, whichever, Hindustan or Pakistan. That is still going on, the Kashmir.
Guest (1): Even in Orissa, small states just like Mariwan(?) and Venkana(?), they were independent before that time, till Sardar Patel(?) came in and asked them to...
Prabhupāda: Simply divide, divide, divide. Divide and rule, and divide and break. They have done always like that.
Guest (1): That proviso was the written rule. They made completely... Without that they cannot do it actually. They made such a big empire, they cannot do actually without divide-and-rule policy.
Prabhupāda: Bheda, bheda, bheda policy. This is called sandhyaṁ bheda. There are four policies.
Guest (1): That is Cāṇakya's nīti also.
Prabhupāda: Yes. This is bheda policy. That is going on in politics.
Guest (1): In America (Bengali) movement (Bengali) government (Bengali) support?
Prabhupāda: (Bengali) Government nei, public.
Guest (1): (Bengali)
Prabhupāda: (Bengali) Theoretically, if our principles are adopted by the American people in general, as my disciples have done, then their whole industrial structure will be broken.
Guest (1): Not actually. Don't affect so much because all are not going to be... Even in India it is not.
Prabhupāda: This is one thing. This is one thing, that... No, they are taking seriously. And another thing is that if the public opinion becomes in favor of Kṛṣṇa consciousness, then they will get vote and they'll capture government, because it is republic. That is another point, another. The most important point is: these boys who come to me, they forget forever their families or father, mother. No family. That is their great shock.
Guest (2) (Indian man): No, what is that? That is nothing. We see...
Prabhupāda: No, no. This is the principle, why they are opposing it. They are not these transcendental meditator that here going and coming home, and they are doing all same, because they have no restriction. But my students, as soon as they come to this, they are not, no more going home. They will not touch any food, yes, because they have seen there is a (indistinct).
Guest (1): (Bengali)
Prabhupāda: (Bengali) Practically begin. Any boy who comes to me, he's lost forever to his family. In other religion there is no such thing.
Guest (1): No, they go back again and...
Prabhupāda: Yes. Go back, they do everything. They remain the same thing, simply rubberstamp. That's all. (Bengali) ...an actual fact. So they are seeing it is dangerous. They say, "It is epidemic. Brainwash." (Bengali) ...that once gone, this camp, Hare Kṛṣṇa camp, never return. Finished. (Bengali) ...compromise nei... Individually, family-wise, when the boy goes, he's gone forever. (Bengali) Hari-śauri! (Bengali) (Bengali) Sarva-dharmān parityajya mām ekam [Bg. 18.66].
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