Protect A Cow

Each demoniac person thinks that he can live at the sacrifice of all others

 

Bg 16.16 P    The Divine And Demoniac Natures 

                                  TEXT

                      aneka-citta-vibhranta
                       moha-jala-samavrtah
                      prasaktah kama-bhogesu
                      patanti narake 'sucau

                             SYNONYMS

   aneka--numerous; citta vibhrantah--perplexed by anxieties; moha--of illusions; jala--by a network; samavrtah--surrounded; prasaktah--attached; kama--lust; bhogesu--sense gratification; patanti--glides down; narake--into hell; asucau--unclean.

                           TRANSLATION

   Thus perplexed by various anxieties and bound by a network of illusions, one becomes too strongly attached to sense enjoyment and falls down into hell.

                             PURPORT

The demoniac man knows no limit to his desire to acquire money. That is unlimited. He only thinks how much assessment he has just now and schemes to engage that stock of wealth farther and farther. For that reason, he does not hesitate to act in any sinful way and so deals in the black market for illegal gratification. He is enamored by the possessions he has already, such as land, family, house and bank balance, and he is always planning to improve them. He believes in his own strength, and he does not know that whatever he is gaining is due to his past good deeds. He is given an opportunity to accumulate such things, but he has no conception of past causes. He simply thinks that all his mass of wealth is due to his own endeavor. A demoniac person believes in the strength of his personal work, not in the law of karma. According to the law of karma, a man takes his birth in a high family, or becomes rich, or very well educated, or very beautiful because of good work in the past. The demoniac think that all these things are accidental and due to the strength of his personal ability. He does not sense any arrangement behind all the varieties of people, beauty, and education. Anyone who comes into competition with such a demoniac man is his enemy. There are many demoniac people, and each is enemy to the others. This enmity becomes more and more deep--between persons, then between families, then between societies, and at last between nations. Therefore there is constant strife, war and enmity all over the world. Each demoniac person thinks that he can live at the sacrifice of all others. Generally, a demoniac person thinks of himself as the Supreme God, and a demoniac preacher tells his followers: "Why are you seeking God elsewhere? You are all yourselves God! Whatever you like, you can do. Don't believe in God. Throw away God. God is dead." These are the demoniac's preachings.
   Although the demoniac person sees others equally rich and influential, or even more so, he thinks that no one is richer than he and that no one is more influential than he. As far as promotion to the higher planetary system is concerned, he does not believe in performing yajnas or sacrifices. Demons think that they will manufacture their own process of yajna and prepare some machine, by which they will be able to reach any higher planet. The best example of such a demoniac man was Ravana. He offered a program to the people by which he would prepare a staircase so that anyone could reach the heavenly planets without performing sacrifices, such as are prescribed in the Vedas. Similarly, in the present age such demoniac men are striving to reach the higher planetary systems by mechanical arrangements. These are examples of bewilderment. The result is that, without their knowledge, they are gliding toward hell. Here the Sanskrit word moha-jala is very significant. Jala means net; like fish caught in a net, they have no way to come out.

 

The sun-god is considered to be the chief of the demigods

B 8.5.36 

The Demigods Appeal to the Lord for Protection 
                                        TEXT

                yac-caksur asit taranir deva-yanam
                 trayimayo brahmana esa dhisnyam
                dvaram ca mukter amrtam ca mrtyuh
                 prasidatam nah sa maha-vibhutih

                                  SYNONYMS

   yat--that which; caksuh--eye; asit--became; taranih--the sun-god; deva-yanam--the predominating deity for the path of deliverance for the demigods; trayi-mayah--for the sake of guidance in karma-kanda Vedic knowledge; brahmanah--of the supreme truth; esah--this; dhisnyam--the place for realization; dvaram ca--as well as the gateway; mukteh--for liberation; amrtam--the path of eternal life; ca--as well as; mrtyuh--the cause of death; prasidatam--may He be pleased; nah--upon us; sah--that Supreme Personality of Godhead; maha-vibhutih--the all-powerful.

                             TRANSLATION

  The sun-god marks the path of liberation, which is called arciradi-vartma. He is the chief source for understanding of the Vedas, he is the abode where the Absolute Truth can be worshiped, He is the gateway to liberation, and he is the source of eternal life as well as the cause of death. The sun-god is the eye of the Lord. May that Supreme Lord, who is supremely opulent, be pleased with us.

       PURPORT

   The sun-god is considered to be the chief of the demigods. He is also considered to be the demigod who watches the northern side of the universe. He gives help for understanding the Vedas. As confirmed in Brahma-samhita (5.52):

              yac-caksur esa savita sakala-grahanam
               raja samasta-sura-murtir asesa-tejah
             yasyajnaya bhramati sambhrta-kala-cakro
              govindam adi-purusam tam aham bhajami

  "The sun, full of infinite effulgence, is the king of all the planets and the image of the good soul. The sun is like the eye of the Supreme Lord. I adore the primeval Lord Govinda, in pursuance of whose order the sun performs his journey, mounting the wheel of time." The sun is actually the eye of the Lord. In the Vedic mantras it is said that unless the Supreme Personality of Godhead sees, no one can see. Unless there is sunlight, no living entity on any planet can see. Therefore the sun is considered to be the eye of the Supreme Lord. That is confirmed here by the words yac-caksur asit and in the Brahma-samhita by the words yac-caksur esa savita. The word savita means the sun-god.

The sun is described as the eye of the Supreme Lord

690926LE.LON                 Lectures 
So this sun example we have to understand, that to understand the sun there are three divisions. The first division is the sunlight or sunshine. The sunshine is all-pervading over the universe. It is not imagination. We get from Vedic information. It is said, yasya prabha prabhavato jagad-anda- koti. This is brahmajyoti. Yac-caksur esa savita sakala-grahanam. Savita, the sun-god, is called yac-caksur esa savita sakala-grahanam raja samasta-sura-murtir asesa-tejah. So the sun is described as the eye of the Supreme Lord. Just like we have got our eyes; we can see to some extent, three feet, four feet, or ten feet, or hundred feet. But the eyes of God is so powerful, He can see the whole universe. Yac-caksur esa savita. Savita means the sun. The sun is... So we have to study in this way. People say, "Can you show me God?" Yes, why not? You just try to see God. Here you see the eyes of the God: the sun, the moon. Why don't you see it? Yac-caksur esa savita. Just try to understand the one eye of God, then another eye, then try to understand other senses. But you cannot understand even one eye. What you will understand of God? In the Bhagavad-gita it is said, raso 'ham apsu kaunteya: "The taste in the water I am." Just try to understand. Prabhasmi sasi-suryayoh: "I am the shining in the sun and the moon. I am the sound in the sky." So this light, sound, these are scientific studies. Krsna says, Bhagavan says, that "I am the sound in the sky." So if you can practically study sound, light, nicely, scientifically, then you'll see Krsna also.

By the supreme order, under the superintendence of the Supreme Personality of Godhead, the moon, the sun and the great planets are moving

Bg 9.6           The Most Confidential Knowledge                              

                                     TEXT

                     yathakasa-sthito nityam
                     vayuh sarvatra-go mahan
                      tatha sarvani bhutani
                     mat-sthanity upadharaya

                             SYNONYMS

   yatha--as much as; akasa-sthitah--situated in space; nityam--always; vayuh--wind; sarvatra-gah--blowing everywhere; mahan--great; tatha--similarly; sarvani--everything; bhutani--created beings; mat-sthani--situated in Me; iti--thus; upadharaya--try to understand.

                           TRANSLATION

   As the mighty wind, blowing everywhere, always rests in ethereal space, know that in the same manner all beings rest in Me.

                             PURPORT

   For the ordinary person it is almost inconceivable how the huge material creation is resting in Him. But the Lord is giving an example which may help us to understand. Space is the biggest manifestation we can conceive. The cosmic manifestation rests in space. Space permits the movement of even the atoms and on up to the greatest planets, the Sun and the Moon. Although the sky (or wind or air) is great, still it is situated within space. Space is not beyond the sky. 
   Similarly, all the wonderful cosmic manifestations are existing by the supreme will of God, and all of them are subordinate to that supreme will. As we generally say, not a blade of grass moves without the will of the Supreme Personality of Godhead. Thus everything is moving under His will: by His will everything is being created, everything is being maintained, and everything is being annihilated. Still He is aloof from everything, as space is always aloof from the activities of the atmosphere. In the Upanisads, it is stated, "It is out of the fear of the Supreme Lord that the wind is blowing." In the Garga Upanisad also it is stated, "By the supreme order, under the superintendence of the Supreme Personality of Godhead, the moon, the sun and the great planets are moving." In the Brahma-samhita this is also stated. There is also a description of the movement of the sun, and it is said that the sun is considered to be one of the eyes of the Supreme Lord and that it has immense potency to diffuse heat and light. Still it is moving in its prescribed orbit by the order and the supreme will of Govinda. So, from the Vedic literature we can find evidence that this material manifestation, which appears to us to be very wonderful and great, is under the complete control of the Supreme Personality of Godhead. This will be further explained in the later verses of this chapter.

By claiming the Indian state as secular we should not sacrifice Gandhiji's spiritual movement

                   Letter to: Gandhi Memorial Fund
                                --
                             Calcutta
                           5 July, 1949

The Secretary
The Board of Trustees of Mahatma Gandhi Memorial National Fund,
New Delhi.

Dear Sir,
   With reference to the invitation issued by your Board, for suggestions for the administration of the Fund, I beg to inform that Gandhiji's memorial can fittingly be perpetuated by a continued effort to keep in motion his spiritual movements. I beg to suggest most humbly to your board that Gandhiji, minus his spiritual activities, is an ordinary politician. But actually he was a saint amongst the statesmen and his basic principle was to overhaul the very foundation of present civilization by the novel philosophy of satyagraha and nonviolence. The Congress institution is already in the waning for neglecting Gandhiji's spiritual movement which was the main pillar of his universal popularity. By claiming the Indian state as secular we should not sacrifice Gandhiji's spiritual movement which is different from communal religiosity. This fact is corroborated by such personalities as Sri Aurovindo and Dr. Radhakrishnan. You may do everything for commemorating his memory living but if you do not accelerate his spiritual movement, his memory will be soon as dead as has been the lot of other politicians.
   Mahatma Gandhi, although he was always busy with his political activities, never missed to attend to his daily prayer meetings in the evening. This rule he observed punctually even a few seconds before his assassination. To give a fitting memorial to Mahatma Gandhi we must follow and propagate this particular line of spiritual activities and must daily read a chapter from Bhagavad-gita in congregation. Bhagavad-gita is the world recognized philosophy of Indian culture and the favorite scripture of Mahatma Gandhi. He was a great follower of this great philosophy like other great saints and he was therefore a great devotee of Rama and Krishna and for this only he was raised to such exalted position of a saint amongst the statesmen during his very life time. The Gandhi Memorial National Fund should be utilized for training up the people in general in this line of daily prayer in different places of Gandhi memorial buildings and other similar important places.
   If systematic and principled direction is given to this daily prayer meetings following the footprints of Mahatmaji, then we can help all concerned in subduing their evil propensities which are the causes of disruption in the human society at large. When spiritual instincts, which are inherent qualities in every living being, are kindled by such daily prayer meetings, it is then only the people in general develop the qualities of the gods and the Trust Board of Mahatma Gandhi Fund should not miss this lesson of Mahatmaji's practical life. Such qualities being developed people in general will give up the habit of imitating others but they will live and act freely boldly and rightly like Mahatma Gandhi and that will bring real freedom of life individually or collectively.
   Mahatmaji started another spiritual movement known as the temple entry movement and he wanted to give this facility to everyone irrespective caste distinction. The temple worship is another kind of spiritual cultural movement for the benefit of the ordinary class of people. He himself installed the deity of Sri Radha Krishna at Noakhali when he was there and that is also very significant. The theistic temples all over India are actually the different centres as are the churches and mosques all over the world. These sacred centres were meant for diffusing spiritual education and by this process of spiritual culture the disturbed mind could be trained up in concentration for higher duties which every human being must do. By such education in practice can help man in realizing the existence of God without whose sanction, according to Mahatma Gandhi, "not a blade of grass moves."
   A part of this movement is the harijana movement. The harijana means the God's man or the godly man as distinguished from the satanic devils. How a man of satanic principles can be turned in to a God's man is enunciated in the Bhagavad-gita. The way of karma-yoga i.e. doing everything for God's sake should be the principles of life. The activities of the general public may not be stopped but may diverted in the manner stated in the Bhagavad-gita. By doing so any one in the world can be turned into a God's man. Thus the harijana movement started by Mahatma Gandhi should not be taken absolutely for the benefit of the bhangis and ___ so to say but it should be utilized for all who have the mentality of the bhangis etc.
   By all the above process Mahatma Gandhi wanted to establish a greater human society. His idea of a casteless society could only be given a shape under the guidance of the principles of Bhagavad-gita. There are men of different mentalities according to quality and work. There are different modes of nature. These natural modes work everywhere in the world and different propensities develop by the psychological modes of nature. The caste system is nothing but a classification of men according to such modes of nature. It is not therefore bound up within the walls of India but this is current all over the world may be under different names. This scientific and natural division of men should be accepted and people should be given chance to become harijana with equal facilities for all. The Bhagavad-gita gives a clear idea of doing this work and the Gandhi Memorial Fund should be utilized mainly for this purpose.
   Myself with a batch of sincere workers are ready to take up this work, and I shall be glad to have your reaction to my above suggestions.

Yours Faithfully,

A. C. Bhaktivedanta Swami

 

ORIGINS OF MANKIND

       

The Supreme Lord can be preliminarily perceived by His different energies

Bg 7.8        Knowledge of the Absolute            TEXT 8

                                     TEXT

                     raso 'ham apsu kaunteya
                     prabhasmi sasi-suryayoh
                      pranavah sarva-vedesu
                     sabdah khe paurusam nrsu

                              SYNONYMS

   rasah--taste; aham--I; apsu--in water; kaunteya--O son of Kunti; prabha asmi--I am the light; sasi-suryayoh--in the sun and the moon; pranavah--the letters A.U.M.; sarva--in all; vedesu--in the Vedas; sabdah--sound vibration; khe--in the ether; paurusam--ability; nrsu--in man.

                           TRANSLATION

   O son of Kunti [Arjuna], I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and ability in man.

                             PURPORT

   This verse explains how the Lord is all-pervasive by His diverse material and spiritual energies. The Supreme Lord can be preliminarily perceived by His different energies, and in this way He is realized impersonally. As the demigod in the sun is a person and is perceived by his all-pervading energy, the sunshine, similarly, the Lord, although in His eternal abode, is perceived by His all-pervading, diffusive energies. The taste of water is the active principle of water. No one likes to drink sea water because the pure taste of water is mixed with salt. Attraction for water depends on the purity of the taste, and this pure taste is one of the energies of the Lord. The impersonalist perceives the presence of the Lord in water by its taste, and the personalist also glorifies the Lord for His kindly supplying water to quench man's thirst. That is the way of perceiving the Supreme. Practically speaking, there is no conflict between personalism and impersonalism. One who knows God knows that the impersonal conception and personal conception are simultaneously present in everything and that there is no contradiction. Therefore Lord Caitanya established His sublime doctrine: acintya-bheda and abheda-tattvam--simultaneously one and different.
   The light of the sun and the moon is also originally emanating from the brahmajyoti, which is the impersonal effulgence of the Lord. Similarly pranava or the omkara transcendental sound used in the beginning of every Vedic hymn to address the Supreme Lord also emanates from Him. Because the impersonalists are very much afraid of addressing the Supreme Lord Krsna by His innumerable names, they prefer to vibrate the transcendental sound omkara. But they do not realize that omkara is the sound representation of Krsna. The jurisdiction of Krsna consciousness extends everywhere, and one who knows Krsna consciousness is blessed. Those who do not know Krsna are in illusion, and so knowledge of Krsna is liberation, and ignorance of Him is bondage.

 

His activities with His cowherd boyfriends, with His damsel friends, with the inhabitants of Vrndavana and with the cows were all full of happiness.

Bg Introduction   
The Lord descends to this mortal world to show His pastimes in Vrndavana, which are full of happiness. When Lord Sri Krsna was in Vrndavana, His activities with His cowherd boyfriends, with His damsel friends, with the inhabitants of Vrndavana and with the cows were all full of happiness. The total population of Vrndavana knew nothing but Krsna. But Lord Krsna even discouraged His father Nanda Maharaja from worshiping the demigod Indra because He wanted to establish the fact that people need not worship any demigod. They need only worship the Supreme Lord because their ultimate goal is to return to His abode.
   The abode of Lord Sri Krsna is described in the Bhagavad-gita, Fifteenth Chapter, sixth verse:

  na tad bhasayate suryo na sasanko na pavakah
  yad gatva na nivartante tad dhama paramam mama

   "That abode of Mine is not illumined by the sun or moon, nor by electricity and anyone who reaches it never comes back to this material world." (Bg. 15.6)

 

The Lord does not tolerate any mischief done to the devotee by the miscreants

Bg 1.32-35 P Observing the Armies on the Battlefield of Kuruksetra  
  Arjuna has addressed Lord Krsna as Govinda because Krsna is the object of all pleasures for cows and the senses. By using this significant word, Arjuna indicates what will satisfy his senses. Although Govinda is not meant for satisfying our senses, if we try to satisfy the senses of Govinda then automatically our own senses are satisfied. Materially, everyone wants to satisfy his senses, and he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way--namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses--then by the grace of Govinda all desires of the living entity are satisfied. Arjuna's deep affection for community and family members is exhibited here partly due to his natural compassion for them. He is therefore not prepared to fight. Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be killed in the battlefield, and he will be unable to share his opulence after victory. This is a typical calculation of material life. The transcendental life is, however, different. Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept all kinds of opulence for the service of the Lord, and if the Lord is not willing, he should not accept a farthing. Arjuna did not want to kill his relatives, and if there were any need to kill them, he desired that Krsna kill them personally. At this point he did not know that Krsna had already killed them before their coming into the battlefield and that he was only to become an instrument for Krsna. This fact is disclosed in following chapters. As a natural devotee of the Lord, Arjuna did not like to retaliate against his miscreant cousins and brothers, but it was the Lord's plan that they should all be killed. The devotee of the Lord does not retaliate against the wrongdoer, but the Lord does not tolerate any mischief done to the devotee by the miscreants. The Lord can excuse a person on His own account, but He excuses no one who has done harm to His devotees. Therefore the Lord was determined to kill the miscreants, although Arjuna wanted to excuse them.

Vedic literature states that there is nothing superior to the abode of the Supreme Godhead, and that that abode is the ultimate destination

Bg 8.21    Attaining the Supreme Text 21

                                      TEXT

                     avyakto 'ksara ity uktas
                      tam ahuh paramam gatim
                     yam prapya na nivartante
                      tad dhama paramam mama

                             SYNONYMS

   avyaktah--unmanifested; aksarah--infallible; iti--thus; uktah--said; tam--that which; ahuh--is known; paramam--ultimate; gatim--destination; yam--that which; prapya--gaining; na--never; nivartante--comes back; tat dhama--that abode; paramam--supreme; mama--Mine.

                           TRANSLATION

   That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode.

                             PURPORT

   The supreme abode of the Personality of Godhead, Krsna, is described in the Brahma-samhita as cintamani-dhama, a place where all desires are fulfilled. The supreme abode of Lord Krsna known as Goloka Vrndavana is full of palaces made of touchstone. There are also trees which are called "desire trees," that supply any type of eatable upon demand, and there are cows known as surabhi cows which supply a limitless supply of milk. In this abode, the Lord is served by hundreds of thousands of goddesses of fortune (Laksmis), and He is called Govinda, the primal Lord and the cause of all causes. The Lord is accustomed to blow His flute (venum kvanantam). His transcendental form is the most attractive in all the worlds--His eyes are like the lotus petals and the color of His body is like clouds. He is so attractive that His beauty excels that of thousands of Cupids. He wears saffron cloth, a garland around His neck and a peacock feather in His hair. In the Gita Lord Krsna gives only a small hint of His personal abode (Goloka Vrndavana) which is the supermost planet in the spiritual kingdom. A vivid description is given in the Brahma-samhita. Vedic literature states that there is nothing superior to the abode of the Supreme Godhead, and that that abode is the ultimate destination. When one attains to it, he never returns to the material world. Krsna's supreme abode and Krsna Himself are nondifferent, being of the same quality. On this earth, Vrndavana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vrndavana located in the spiritual sky. When Krsna descended on this earth He sported on that particular tract of land known as Vrndavana in the district of Mathura, India.

The thunderbolt, indeed a mighty weapon, represents Krsna's power

Bg 10.28 The Opulence of the Absolute Text 28

                                    TEXT

                      ayudhanam aham vajram
                      dhenunam asmi kamadhuk
                     prajanas casmi kandarpah
                      sarpanam asmi vasukih

                             SYNONYMS

   ayudhanam--of all weapons; aham--I am;   vajram--the thunderbolt; dhenunam--of cows; asmi--I am; kama-dhuk--the surabhi cows; prajanah--for begetting children; ca--and; asmi--I am; kandarpah--Cupid; sarpanam--of all snakes; asmi--I am; vasukih--Vasuki.

                           TRANSLATION

    Of weapons I am the thunderbolt; among cows I am the surabhi, givers of abundant milk. Of procreators I am Kandarpa, the god of love, and of serpents I am Vasuki, the chief.

                             PURPORT

   The thunderbolt, indeed a mighty weapon, represents Krsna's power. In Krsnaloka in the spiritual sky there are cows which can be milked at any time, and they give as much milk as one likes. Of course such cows do not exist in this material world, but there is mention of them in Krsnaloka. The Lord keeps many such cows, which are called surabhi. It is stated that the Lord is engaged in herding the surabhi cows. Kandarpa is the sex desire for presenting good sons; therefore Kandarpa is the representative of Krsna. Sometimes sex is engaged in only for sense gratification; such sex does not represent Krsna. But sex for the generation of good children is called Kandarpa and represents Krsna.

 

 

In whatever occupation one may be engaged, if he serves the Supreme Lord, he will achieve the highest perfection.

Bg 18.44 S  Conclusion--The Perfection of Renunciation                           TEXT 44

                                    TEXT

                     krsi-go-raksya-vanijyam
                    vaisya-karma svabhava-jam
                      paricaryatmakam karma
                     sudrasyapi svabhava-jam

                             SYNONYMS

     krsi--plowing; go--cows; raksya--protection; vanijyam--trade; vaisya--vaisya; karma--duty; svabhava-jam--born of his own nature; paricarya--service; atmakam--nature; karma--duty; sudrasya--of the sudra; api--also; svabhava-jam--born of his own nature.

                           TRANSLATION

   Farming, cow protection and business are the qualities of work for the vaisyas, and for the sudras there is labor and service to others.

                                   TEXT 45

                                    TEXT

                    sve sve karmany abhiratah
                     samsiddhim labhate narah
                    sva-karma-niratah siddhim
                     yatha vindati tac chrnu

                             SYNONYMS

   sve--own; sve--own; karmani--in work; abhiratah--following; samsiddhim--perfection; labhate--achieves; narah--a man; sva-karma--by his own duty; niratah--engaged; siddhim--perfection; yatha--as; vindati--attains; tat--that; srnu--listen.

                           TRANSLATION

   By following his qualities of work, every man can become perfect. Now please hear from Me how this can be done.

                                   TEXT 46

                                    TEXT

                     yatah pravrttir bhutanam
                      yena sarvam idam tatam
                    sva-karmana tam abhyarcya
                     siddhim vindati manavah

                             SYNONYMS

   yatah--from whom; pravrttih--the emanation; bhutanam--of all living entities; yena--by whom; sarvam--all; idam--this; tatam--is pervaded; sva-karmana--in his own duties; tam--Him; abhyarcya--by worshiping; siddhim--perfection; vindati--achieves; manavah--a man.

                           TRANSLATION

   By worship of the Lord, who is the source of all beings and who is all-pervading, man can, in the performance of his own duty, attain perfection.

                             PURPORT

   As stated in the Fifteenth Chapter, all living beings are fragmental parts and parcels of the Supreme Lord. As such, the Supreme Lord is the beginning of all living entities. This is confirmed in the Vedanta-sutra--janmady asya yatah. The Supreme Lord is therefore the beginning of life of every living entity. And the Supreme Lord, by His two energies, His external energy and internal energy, is all-pervading. Therefore one should worship the Supreme Lord with His energies. Generally the Vaisnava devotees worship the Supreme Lord with His internal energy. His external energy is a perverted reflection of the internal energy. The external energy is a background, but the Supreme Lord by the expansion of His plenary portion as Paramatma is situated everywhere. He is the Supersoul of all demigods, all human beings, all animals, everywhere. One should therefore know that as part and parcel of the Supreme Lord it is his duty to render service unto the Supreme. Everyone should be engaged in devotional service to the Lord in full Krsna consciousness. That is recommended in this verse.
   Everyone should think that he is engaged in a particular type of occupation by Hrsikesa, the master of the senses. And, by the result of the work in which one is engaged, the Supreme Personality of Godhead, Sri Krsna, should be worshiped. If one thinks always in this way, in full Krsna consciousness, then, by the grace of the Lord, he becomes fully aware of everything. That is the perfection of life. The Lord says in Bhagavad-gita, tesam aham samuddharta. The Supreme Lord Himself takes charge of delivering such a devotee. That is the highest perfection of life. In whatever occupation one may be engaged, if he serves the Supreme Lord, he will achieve the highest perfection.
   

As soon as there is overpopulation, they declare war so that people may be killed.

760212mw.may              Conversations
Prabhupada: To save money. Machine means unemployment for many. Tractor, they're using, they're unemployment for bulls and plowmen and then they, bulls have to be killed. This is going on. Unemployment, then kill them. Vietnam, send all the men to fight and kill them. As soon as there is overpopulation, they declare war so that people may be killed.

Thus in times of distress the government artificially inflates the currency by simply printing papers, and this artificially raises the price of commodities

SB 4.16.10 P Praise of King Prthu by the Professional Reciters                             TEXT 10

                                         TEXT

                 avyakta-vartmaisa nigudha-karyo
                  gambhira-vedha upagupta-vittah
                  ananta-mahatmya-gunaika-dhama
                  prthuh praceta iva samvrtatma

                                 SYNONYMS

   avyakta--unmanifested; vartma--his policies; esah--this King; nigudha--confidential; karyah--his activities; gambhira--grave, secret; vedhah--his accomplishing; upagupta--secretly kept; vittah--his treasury; ananta--unlimited; mahatmya--of glories; guna--of good qualities; eka-dhama--the only reservoir; prthuh--King Prthu; pracetah--Varuna, the King of the seas; iva--like; samvrta--covered; atma--self.

                            TRANSLATION

   The reciters continued: No one will be able to understand the policies the King will follow. His activities will also be very confidential, and it will not be possible for anyone to know how he will make every activity successful. His treasury will always remain unknown to everyone. He will be the reservoir of unlimited glories and good qualities, and his position will be maintained and covered just as Varuna, the deity of the seas, is covered all around by water.

                                 PURPORT

   There is a predominating deity for all the material elements, and Varuna, or Praceta, is the predominating deity of the seas and the oceans. From outward appearances the seas and oceans are devoid of life, but a person acquainted with the sea knows that within the water exist many varieties of life. The king of that underwater kingdom is Varuna. Just as no one can understand what is going on beneath the sea, no one could understand what policy King Prthu was following to make everything successful. Indeed, King Prthu's path of diplomacy was very grave. His success was made possible because he was a reservoir of unlimited glorified qualities.
   The word upagupta-vittah is very significant in this verse. It indicates that no one would know the extent of the riches King Prthu would confidentially keep. The idea is that not only the king but everyone should keep his hard-earned money confidentially and secretly so that in due course of time the money can be spent for good, practical purposes. In Kali-yuga, however, the king or government has no well-protected treasury, and the only means of circulation is currency notes made of paper. Thus in times of distress the government artificially inflates the currency by simply printing papers, and this artificially raises the price of commodities, and the general condition of the citizens becomes very precarious. Thus keeping one's money very secretly is an old practice, for we find this practice present even during the reign of Maharaja Prthu. Just as the king has the right to keep his treasury confidential and secret, the people should also keep their individual earnings a secret. There is no fault in such dealings. The main point is that everyone should be trained in the system of varnasrama-dharma so that the money is spent only for good causes and nothing else.

Prabhupada: I will never die...I shall live from my books, and you will utilize

750716pc.sf               Conversations
Reporter (2): What will happen to the movement in the United States when you die?
Prabhupada: I will never die.
Devotees: Jaya! Hari bol! (laughter)
Prabhupada: I shall live from my books, and you will utilize.
Reporter (2): Are you training a successor?
Prabhupada: Yes, my Guru Maharaja is there. Where is my photo of Guru Maharaja? I think... Here is.