SB 1.8.13 P Prayers by Queen Kunti and Pariksit Saved
vyasanam viksya tat tesam
svanam raksam vyadhad vibhuh
vyasanam--great danger; viksya--having observed; tat--that; tesam--their; ananya--no other; visaya--means; atmanam--thus inclined; sudarsanena--by the wheel of Sri Krsna; sva-astrena--by the weapon; svanam--of His own devotees; raksam--protection; vyadhat--did it; vibhuh--the Almighty.
The almighty Personality of Godhead, Sri Krsna, having observed that a great danger was befalling His unalloyed devotees, who were fully surrendered souls, at once took up His Sudarsana disc to protect them.
The brahmastra, the supreme weapon released by Asvatthama, was something similar to the nuclear weapon but with more radiation and heat. This brahmastra is the product of a more subtle science, being the product of a finer sound, a mantra recorded in the Vedas. Another advantage of this weapon is that it is not blind like the nuclear weapon because it can be directed only to the target and nothing else. Asvatthama released the weapon just to finish all the male members of Pandu's family; therefore in one sense it was more dangerous than the atomic bombs because it could penetrate even the most protected place and would never miss the target. Knowing all this, Lord Sri Krsna at once took up His personal weapon to protect His devotees, who did not know anyone other than Krsna. In the Bhagavad-gita the Lord has clearly promised that His devotees are never to be vanquished. And He behaves according to the quality or degree of the devotional service rendered by the devotees. Here the word ananya-visayatmanam is significant. The Pandavas were cent percent dependent on the protection of the Lord, although they were all great warriors themselves. But the Lord neglects even the greatest warriors and also vanquishes them in no time. When the Lord saw that there was no time for the Pandavas to counteract the brahmastra of Asvatthama, He took up His weapon even at the risk of breaking His own vow. Although the Battle of Kuruksetra was almost finished, still, according to His vow, He should not have taken up His own weapon. But the emergency was more important than the vow. He is better known as the bhakta-vatsala, or the lover of His devotee, and thus He preferred to continue as bhakta-vatsala than to be a worldly moralist who never breaks his solemn vow.