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TO DELIVER THE PIOUS AND ANNHIHILATE EVIL

TO DELIVER THE PIOUS AND ANNHIHILATE EVIL

4.8: In order to deliver the pious and to annihilate the miscreants, as well as to re-establish the principles of religion, I advent Myself millennium after millennium.
9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal Abode, O Arjuna.
PURPORT
THE LORD'S DESCENT from His transcendental Abode is already explained in the sixth verse. One who can understand the truth of the appearance of the Personality of Godhead is already liberated from material bondage, and therefore he returns to the Kingdom of God immediately after quitting this present material body. Such liberation of the living entity from material bondage is not at all easy. The impersonalists and the yogis attain liberation only after much trouble and many, many births. Even then, the liberation they achieve-merging into the impersonal Brahmajyoti, effulgence, of the Lord-is only partial, and there is the risk of returning again to this material world. But the devotee, simply by understanding the transcendental nature of the Body and Activities of the Lord, attains the Abode of the Lord after ending this body, and does not run the risk of returning again to this material world. In The Brahma Samhita it is stated that the Lord has many, many Forms and incarnations. "Advaita acyuta ananta rupam." Although there are many transcendenta1 Forms of the Lord, they are still one and the same Supreme Personality of Godhead. One has to understand this fact with conviction, although it is incomprehensible to mundane scholars and empiric philosophers. As stated in the Vedas: Eko devo nityalilanurakto bhaktavyapihrdi antaratma. The one Supreme Personality of Godhead is eternally engaged in many, many transcendental Forms, in relationships with His unalloyed devotees. This Vedic version is confirmed in this verse of The Bhagavad Gita personally by the Lord. Anyone who accepts this truth on the strength of the authorities of the Vedas and of the Supreme Personality of Godhead, and who does not waste time in philosophical speculations, attains the highest perfectional stage of liberation. Simply by acceptance of this truth on faith, one can, without a doubt, attain liberation. The Vedic version, "Tatvamasi," is actually applied in this case. Anyone who understands Lord Krishna to be the Supreme, or who says unto the Lord, "You are the same Supreme Brahman, the Personality of Godhead," is certainly liberated instantly, and consequently his entrance into the transcendental association of the Lord is guaranteed. In other words, such a faithful devotee of the Lord attains perfection, and this is confirmed by the following Vedic assertion: Tvam eva viditva atimrtyum eti nanyah pantha vidyate ayanaya. One can attain the perfect stage of liberation from birth and death simply by knowing the Lord-the Supreme Personality of Godhead. There is no alternative means, because anyone who does not understand Lord Krishna as the Supreme Personality of Godhead is surely in the mode of ignorance. Consequently, he will not attain salvation, simply-so to speak-by licking the outer surface of the bottle of honey, or by interpreting the texts of The Bhagavad Gita according to his own mundane scholarship. Such empiric philosophers may assume very important roles in the material world, but they are not necessarily eligible for liberation. Such puffed-up mundane scholars have to wait for the causeless mercy of the devotee of the Lord. One should, therefore, accept the principle of Krishna consciousness with faith and knowledge, and in this way one can attain the perfection of life.

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